From Ayodhya’s record-breaking sea of diyas to Varanasi’s sacred glow, from Rajasthan’s royal palaces to Amritsar’s shimmering Golden Temple, and Assam’s mystical Kali Puja — Diwali across India is a spectacle of faith, light, and legacy. It’s where age-old rituals meet drone shows, and tradition dances with technology — illuminating not just the night sky, but the spirit of celebration itself. Here’s a lowdown on how India celebrates Diwali in all its dazzling diversity.
From Ayodhya to Assam: The Many Faces of Diwali Across India
India is vast not only in geography but in culture, language, rituals and ways of celebrating. Diwali (also Deepavali) is among the festivals that best illustrates India’s rich diversity — the same festival, celebrated with different legends, foods, pujas, lights and meaning in different regions. Two places that show extremes of this diversity are Ayodhya in Uttar Pradesh and parts of Assam (including Assamese Hindu/Bengali communities, Nepali communities etc.). Examining how Diwali is observed in both gives insight into how tradition, mythology, locality and community intersect.
Ayodhya: The Spiritual Capital of Diwali
Mythological Roots & Significance
- Ayodhya is considered the birthplace of Lord Rama. According to the Ramayana, after 14 years of exile and after defeating Ravana, Rama, Sita and Lakshmana returned to Ayodhya. The people lit rows of lamps (diyas) in gratitude and welcome. This act is seen as the origin of Deepotsav / Diwali’s lighting tradition. (The Daily Jagran)
- In recent years, Ayodhya has revived and amplified these legends in its Deepotsav (Festival of Lamps) celebration. (The Daily Jagran)
How Diwali is Celebrated in Ayodhya
- Deepotsav & the Lighting of Diyas
- The streets, ghats (especially along River Saryu), public buildings, temples are decorated with millions of clay oil lamps. For example, in 2025, the aspiration is to light 25–28 lakh diyas (2.5–2.8 million) along the 56 ghats and the riverbanks. (The Daily Jagran)
- The Saryu River Aarti is a central ritual: devotees gather at the ghats at sunset, large lamps are lit or floated, reflections in the river, hymns, conch shells, chanting. It is deeply moving and meant to symbolize triumph of light over darkness. (WanderOn)
- Ram Leela & Processions
- There are dramatic enactments of scenes from the Ramayana: exile, the battle, the return, sometimes coronation. Processions with floats, tableaux, and local artists. (The Daily Jagran)
- Also, public performances, cultural programs. (WanderOn)
- Temple Rituals & Aartis
- Temples like Ram Janmabhoomi, Hanuman Garhi, Kanak Bhawan, Nageshwar Nath are focal. Special pujas, chants, decorations. (www.ndtv.com)
- Ram Ki Paidi is central: the ghats where the river meets people’s devotion and reflections of lamp light make a visual and spiritual highlight. (WanderOn)
- Modern & Community Enhancements
- Alongside traditional diyas, modern lighting, LED installations, laser shows, and larger scale public events are part of the spectacle. (The Times of India)
- Tens of thousands of people volunteer in lighting, décor and arrangements. The state government often helps coordinate Deepotsav as a major cultural event. (WanderOn)
- Atmosphere, Food & Community
- Markets overflowing with sweets, new clothes, lamps, etc. Rangoli decorations, homes cleaned and painted. The combination of religious fervor and festive joy is intense. (www.ndtv.com)
- Shared meals, family gatherings, lighting diyas inside homes and on thresholds. (Tripzygo)
Assam & Northeast India: Diwali’s Local Colors
Assam (and regions in the Northeast) has its own unique mix of rituals, influences (including Bengali, indigenous, Nepali) that shape how Diwali is celebrated.
Variations in Assam
- Kali Puja / Saraka Puja
- In many parts of Assam, Diwali is closely tied with Kali Puja (worship of Goddess Kali). In Guwahati, Nagaon, Dibrugarh etc., Kali Puja is celebrated with grand rituals, nighttime worship, offerings. (gnewsnetworks.com)
- Some Assamese households worship Lakshmi earlier (on Kartik Purnima or “full moon day of Kati / Kartik”) rather than strictly on Diwali night, and then perform Kali Puja on Diwali. (gnewsnetworks.com)
- Nepali Community Traditions
- The Nepali community in Assam interweaves their own Tihar / Diwali style observance. For them, the Diwali / Deepavali night involves lighting diyas, worship, singing/dancing (bhoili songs), and then following days include Bhai Tika / Bhratrdvitiya for siblings. (Sahapedia)
- They also observe Govardhan Puja and various rituals of nature and animal worship (as is common in many North-Indian versions) but with their own cultural flavor. (Sahapedia)
- Rituals, Decorations & Foods
- Use of bamboo lamps or locally available materials for lighting and decoration rather than always plastic or mass-produced. (gnewsnetworks.com)
- Folk songs, Bihu style performances or local dance in evenings accompany the festival in Assam. (gnewsnetworks.com)
- The sweets and foods have local touch; for example Bengali sweets like rasgulla, mishti doi (sweet yoghurts) are popular in areas with Bengali influence. (The Sentinel)
- Community & Neighborhood Celebrations
- Puja pandals (temporary structures) are set up, public worship, visiting neighbors. The scale can vary: in big cities (Guwahati) it’s large; in rural areas, simpler, more communal. (gnewsnetworks.com)
- Emphasis on family, siblings (Bhai Dooj / Bhai Tika) is also present in many communities. (Sahapedia)
Contrasts & Commonalities
| Feature | Ayodhya | Assam / Northeastern Style |
|---|---|---|
| Mythological / Legend Focus | Return of Rama, Ramayana central | Mix of legends: also Kali Puja stories, Narakasura (in some), Lakshmi worship, plus local beliefs |
| Scale & Spectacle | Very large: millions of lamps, grand aartis, public performances, river ghats, official Deepotsav events, record attempts (Culture and Heritage) | More varied: large in urban centres, simpler in rural; more local flavor, fewer grand record-scale events |
| Deity Worship | Rama, Lakshmi, Hanuman heavily emphasized; Ram Janmabhoomi Temple central; also Ram Leela | Kali Puja, Lakshmi worship, plus local gods/deities; more blended in terms of deities worshipped |
| Lighting & Decor | Millions of diyas, lamp arrangements on ghats, public buildings, modern lights, lasers etc. (The Daily Jagran) | Use of diyas, bamboo lamps; neighborhood lighting, simpler décor; use of local crafts/materials |
| Community & Cultural Performance | Ram Leela, processions, organized cultural shows, aerial / drone / laser shows in recent years (The Times of India) | Folk songs, local dance, neighborhood gatherings, less formal sometimes but rich with local music and flavor |
| Timing & Ritual Order | Follows standard five-day Deepawali pattern; major events on Diwali night with preceding Dhanteras etc. | Similar broad pattern but some variations in which day Lakshmi Puja is done, when Kali Puja occurs; some local calendars differ |
Why These Variations Exist
- Mythology & Religious Texts: Different parts of India emphasize different myths. For North India, the Ramayana and Rama’s return are central. In Bengal, Assam, Odisha, Kali Puja is strongly present. The stories people grew up with shape which deities are central.
- Local Traditions and Customs: Local crafts, availability of materials, local art forms (dance, music) get folded into Diwali celebrations. In Assam for example, use of bamboo lamps, folk dances, etc.
- Historical Influences: Assam’s mixture of indigenous, Hindu, tribal, Bengali, Nepali, and sometimes even Buddhist influences give rise to syncretic rituals. Ayodhya has a more unified Rama-centric tradition, deeply historic and mythic in mainstream Hinduism.
- Geographic & Climatic Factors: In Northeast, more rural, certain materials more accessible; climate influences what is feasible for outdoor gatherings or fireworks.
- Modernization & Institutional Support: In places like Ayodhya, government & tourism departments push big public events (Deepotsav), lighting installations, attempts to set records. In Assam, sometimes such institutional scale is less omnipresent (though there are big pandals / public events).
Diwali 2025: What to Look Out For (Ayodhya & Assam)
- Ayodhya aims for 25-28 lakh diyas lighting over the ghats and along the river Saryu during Deepotsav. (The Daily Jagran)
- Expect big cultural shows, Ram Leela, processions, drone & laser shows in Ayodhya. (The Times of India)
- In Assam, watch for kumari/pandals themed on Ram Mandir sometimes (e.g. Ram Mandir-themed pandals in Karimganj) in addition to Kali Puja. (The Sentinel)
- Performances of folk songs, local dances in Assamese / Bihu styles during festive evenings. (gnewsnetworks.com)
Significance: More than Lights
While the spectacle is vivid, the deeper significance is widely shared:
- Light as victory over darkness, good over evil, knowledge over ignorance.
- Renewal: cleaning homes, wearing clean/new clothes, offering prayers.
- Gathering: family, community, fellowship.
- Gratitude: for prosperity, safety, for nature, for divine protection.
FAQs (Frequently Asked Questions)
Q1. Why is Ayodhya so central to Diwali for many people?
Because the myth of Lord Rama’s return after exile is considered to have taken place in Ayodhya. The idea of lighting diyas to welcome him back is deeply rooted in lore. Ayodhya’s Deepotsav seeks to revive, preserve, and amplify that origin. (The Daily Jagran)
Q2. Why is Kali Puja more prominent in places like Assam, Bengal, etc.?
Different regions have different deity traditions. Kali is a powerful goddess especially in Bengali traditions and those cultural flows extend to Assam. Many people worship Kali and other local/folk deities alongside Lakshmi etc., so the emphasis shifts in those places. Also, historical influence of Bengali culture in Assam strengthens Kali Puja presence. (gnewsnetworks.com)
Q3. Do people in Assam also do Ram Leela like in Ayodhya?
In general, the scale is different. While Ram Leela is central to Ayodhya, in Assam there may be local theatrical performances, processions, but often the focus is more on Kali Puja, neighborhood / community ritual, folk songs, dance, food etc. Some places might incorporate Ram Leela or stories of Ram, but not always at the scale seen in Ayodhya. (gnewsnetworks.com)
Q4. Are the dates and days of rituals exactly the same everywhere?
No. While many places follow the standard five-day pattern (Dhanteras → Choti Diwali / Naraka Chaturdashi → Lakshmi Puja / main Diwali → Govardhan Puja → Bhai Dooj etc.), in some regions the sequence or emphasis changes. For example, Assamese or Bengali communities may hold Lakshmi worship on a different day, or Kali Puja coincides with Diwali night. Local almanacs / panchangs might also define muhurats differently. (gnewsnetworks.com)
Q5. What are some local or unique foods / sweets in Assam around Diwali?
- In Assam, Bengali sweets like rasgulla, Sandesh, mishti doi etc. are popular in regions with Bengali influence. (The Sentinel)
- Other local Assamese delicacies depending on the community might appear. Also, in Nepali-community celebrations, certain breads like seal roti are prepared. (Sahapedia)
Q6. How do people in Assam decorate compared to Ayodhya?
In Ayodhya: large scale installations, major lighting of diyas, riverbank decor, laser/drone/light shows, temples heavily decorated. (WanderOn)
In Assam: more use of local materials (bamboo lamps, handmade decorations), neighborhood pandals, simpler rangoli etc. Public lighting differs in scale. Decoration reflects local artistic styles.
Q7. Can someone from outside visit Ayodhya / Assam during Diwali to experience the local varieties?
Yes — especially in Ayodhya, people travel to witness Deepotsav, the ghats, Ram Leela, the lighting and the spiritual ambiance. Assam also offers rich local culture, folk music, community events. It helps to plan ahead — accommodation, transport, knowing the timings of puja / events. Be respectful of local rituals.
Q8. How is Diwali evolving in modern times in these regions?
- In Ayodhya: increased government involvement, large public spectacles, technology (drones, lasers), larger scale record-attempts. (The Times of India)
- In Assam: some modernity in decorations, lighting, markets, but also preservation of simpler, folk, communal traditions. Some younger people blend traditions, social media has influence, and more cross-cultural exchange.
Q9. How do environmental concerns or regulation impact Diwali in different places?
While articles do not always explicitly mention restriction measures, in many urban centers there is increased discussion about reducing pollution from fireworks, using eco-friendly diyas, minimizing plastic or harmful materials. In places like Ayodhya where large public displays are organized, there may be regulation of fireworks, emphasis on lamp lighting etc. In Assam as well, using local materials and simpler decorations is in some cases more eco-friendly by tradition.
Conclusion
Diwali is not just one festival—it is many festivals woven from the same thread. From the mythic lights of Ayodhya, where the story of Rama pulses through every diya, to the community-flavored, locally colored celebrations in Assam where Kali Puja, folk arts, Nepali traditions etc. add different hues, the festival of lights shines with regional variation.
What remains constant, though, is the spirit: light over darkness, family over isolation, gratitude over forgetfulness. Learning how Diwali is celebrated across India helps us appreciate both unity and diversity. Whether you witness the riverbanks in Ayodhya glowing with millions of lamps or join a humble neighborhood kali puja in Assam, the deeper meaning is similar — hope, joy, and togetherness.